Are we having an identity crisis? More needs to be done for England.
Just read this piece, it is very thought-provoking and goes to show more needs to be done to get the message out to those not in the know.
There is far to many part-time patriots around and they need re educated on the plight of England, so they can see there is more to this country than football and sport.
England is a diverse and beautiful country, from the flat vista of Norfolk and Suffolk to the rolling hills and mountains of the Pennines. And all this is in peril from government mandate and EU bureaucracy. our country is going to be split into regions, the EU are still pushing for it to be done.
Cameron, with all his false platitudes, can not help us he is a unionist born and bred. England and her people are the only ones that can fight for justice now.
Join the CEP and help get the message out there, help get us our own parliament, like every one else in the union and help re educate the masses that are only part-time patriots, they need to join in and make our voices louder so those who think we are sour little Englanders can see we are a force to be reckoned with.
Is there more to English national identity than a hapless football team? Unfortunately, the answer is probably no
Dejected English football fans take stock after Sunday’s game against Germany.
With its flags rolled up, face paint scrubbed and crusader costumes duly folded, England is set to retire. Not the football team, although after Sunday’s sorry performance against Germany that might be an idea, but the nation itself. For, when England’s national team ceases to exist as a viable entity – as it did at the weekend – the nation and, to some extent, its national identity goes with it. Most of the flags that have been brandished these last few weeks will now disappear. When the final whistle blew in Bloemfontein, the ref called time on a 90-minute nation. The flag of St George that was flying over Downing Street on Sunday was replaced by a union flag on Monday morning.
“The imagined community of millions,” wrote historian Eric Hobsbawm, “seems more real as a team of 11 named people.” But England is more imaginary than most, and only becomes real as a team of 11 people. For better or worse, every other team in the World Cup, from North Korea to Paraguay, boasts the basic tropes of nationhood: a state, a leader, an anthem and an army. Their identification with the national team emerges from their national identity.
But when it comes to English football, that relationship is reversed. This is particularly true because, thanks to the increasing fragmentation of our media experiences, football offers a rare opportunity for the nation to cohere around a single cultural event, however basic and masculine.
Institutionally speaking, England’s borders start where those of Scotland, Wales and Northern Ireland end. This difference has been accentuated since devolution. Now the Scots and Welsh have parliaments to give their identities shape, form and fact. But England? Well, England has a football and, to a less popular extent, a rugby team (the English cricket team has included players from the rest of the UK and, currently, even Ireland).
The English regularly confuse Englishness and Britishness, as though the semantics mark a distinction without a difference – but the Welsh and the Scots rarely see it that way. According to the British Attitudes Survey, only 14% of Scots chose “British” as the best or only way to describe themselves, compared to 44% of English people asked. With England now out of the World Cup, many sport fans will immediately have transferred their affections and hopes to Andy Murray at Wimbledon, as though they were backing a horse from the same stable. They’re not. Murray is Scottish.
The problem with this is that English identity is a very fragile thing. The re-emergence of the St George’s cross as a popular symbol is relatively recent and completely contested. Some have an ambivalent relationship to it. The journey from rightwing totem to national emblem is by no means complete. Whether it signifies a grievance at the absence of nationhood, or a desire for racial and ethnic exclusion, depends on who is waving it and the experience of those who see it. Only in sport does it have any hope of sending a consensual, coherent message.
Unfortunately, English football is an inadequate conduit for such a crucial conversation. For when it comes to football, England just aren’t that good. They are not that bad, either – but if a team consistently “underperforms”, then logic suggests their performance is commensurate with its ability. Since England won the World Cup in 1966, they have qualified for eight out of 11 World Cup finals, reached the quarter-finals three times and the semi-finals once. “England do just fine. They perform even better than expected, given what they have to start with,” wrote Simon Kuper and Stefan Szymanski in their book Why England Lose.
And yet, every previous time England were knocked out, the dominant story seems not to have been a lack of skill, but some freakish incident. The hand of God, an unjust sending off, the miskick that finds only our net – the fluke that shatters the dream with such predictable regularity that the only truly surprising thing is the surprise itself.
The sole reasonable explanation for this dislocation between expectation and reality is a bloated sense of entitlement that England should be better. The harking back to 1966, indulgence in world war metaphors and period costume on the terraces all smacks of anxiety about post-colonial decline. The team, like the nation, lives in the long shadow of its former glory – a reminder that England is not the force on the global stage that it used to be.
In this respect, things do seem to be changing. Sunday’s disallowed goal finally gave the nation a legitimate grudge that links football and Germany. In the past, that would have provided comfort to many. But as dusk fell across the country on Sunday night, the consensus seemed to be that England didn’t deserve to win. There is a maturity in that despondence.
Meanwhile, English people are defining themselves with increasing precision, suggesting a resurgence in English identity. The BSA survey showed that between 1992 and 2005, the percentage of English people describing themselves as such shot up from 31% to 40%. “Nationalism is not the awakening of nations into self-consciousness,” argues Ernest Gellner in Thought and Change. “It invents nations where they did not exist.”
In few places is this truer than with Englishness, which is very much a work in progress – although, of course, all national identities are, and football is not always the most coherent way of understanding their trajectory.
After France won the World Cup in 1998, the team’s broad racial and ethnic mix was regarded as a turning point in how French society understood its differences, within an official culture in denial of its multiculturalism. “What better example of our unity and our diversity than this magnificent team,” said the Socialist prime minister, Lionel Jospin. Yet before the first whistle had blown in 2002, the French electorate was clearly having second thoughts. In presidential elections that year, Jospin was beaten into third place by the French far-right leader, Jean-Marie Le Pen, who won 17% of the votes. This year, the team was riven with racial and religious infighting. President Nicolas Sarkozy has demanded answers and held crisis meetings.
Unlike France, England has yet to make its footballing debacles an affair of state. But then that’s not difficult – because England does not have a state.
Posted on June 29, 2010, in British Politics, CEP, coalition, conservative, English, English Campaign, English Politics, Free England Alliance, Supporting England is just not for sport and tagged CEP, Coalition, England is for life not just for sport., English, government. Bookmark the permalink. 1 Comment.